As silent, cold, and deadly as the Sword of Justice, I left the Mormon behind in Geraldine. I’d finally had enough of his laziness and selfishness. My bags were packed tightly into Robert (my rented SUV) and I skittered over the gravel driveway, roaring south on Rt. 79 at exactly 10am this morning: alone, my shoulders throbbing hot with tension.
The responsibility of maintaining a household as well as the financial burden of a week’s vacation in a lonely side street of the town of Geraldine had landed fully on me. A week of sleeping on a fancy memory foam mattress that crippled my back with pain had aggravated me enough to imagine that the Mormon himself was plastered on my spine like a tick, sucking away my resources, much in the same way as my vagina was perpetually receiving his legacy. The lower right side of my spine glitched often and held me prisoner until I could painfully unfurl from its grasp.
It was time to leave Geraldine. She’d set the stage for the darkest night of the year; she was heroic. She lay right on the edge of a moody microclimate and was subject to a damp heaviness that dragged at her hems and sucked at her boots. Perhaps the Mormon was sensitive to that feeling, and perhaps that’s why he habitually luxuriated in bed until 10 or 11am.
Well, today, the vacation’s over! Our check-out time was 10am, and I intended to leave this unhappy spot punctually, with or without the Mormon.
Of course he was late and slow. But I’d told him, the night before, while we were taking our last bath together; I’d laid out my schedule and intentions while the Mormon watched me with bright eyes over the edge of the bathwater that separated us. His pupils were pulled in tight, and the hazel color of his irises shifted from blue to grey, as fast as the liquid below them. I believe that I was clear and polite. The warm bath had softened my back, and I was more relaxed than I’d been for quite a few days.
Three days ago, I got a haircut for the first time since I’d left the United States back in October. The intervening 9 months had been stressful, delightful, mercurial, and most of all, dirty. My damaged hair resorted to tangling itself into an unpleasant nest at the nape of my neck, spraying split ends backwards like a surprised skunk. Since Otago’s relentless cold forced me to wear a wool hat continually, it seemed like a waste of effort to do anything more with my hair than braid it and shove it under my hat.
I even left the hat on when the Mormon and I fucked. It was often so cold in his caravan that I wore all my warmest clothes to bed except one leg each of my 2 pairs of pants, to accommodate our frequent coupling. Being in Geraldine afforded me a heater and thick, soft blankets, which I piled lavishly on my side of the bed. It had been so pleasurable to flop my naked body over in the night, affixing it to the warmest, most solid bit of flesh available, and rubbing it sleepily to unroll luscious sexuality.
Haircut Day marked a shift in our interactions, just like the world swerves to a new paradigm every time the moon goes dark. I let the Mormon drive us to Christchurch, where I’d scheduled my haircut. He was feeling pleased with himself as a result of sex, weed, and good food, and gabbled away at me about the tiny house he wanted to build out of a shipping container. Pulling into a gas station, he miscalculated his entry, and thunked into a low concrete post, which was painted a happy yellow to celebrate the occasion.
I groaned in despair (and also to release some of the pain that had reappeared in my lower back) and escaped the vehicle to assess the damage. The Mormon followed, his eyes a remorseful nut-brown, and the earflaps on his hat hanging low.
“It’s ok,” he insisted, “Look, It’s just a scratch. I’ll get it right. Don’t even worry about it; the Mormon will fix it right up. You’ll see. You’ll never know it happened. Just a scratch, doll.”
“Dude.” I let the pain of financial loss surface for the first time, and shook my head, my desolate eyes glued to his. “I don’t have insurance. They’ll charge me for this. It’s not just paint. There’s a crack in the bumper.”
“It’s ok,” the Mormon repeated. “I’ll sort it out. You just go to your appointment, and it’ll be fine by the time you’re done. There’s this special cleaner that you can get that fixes scratches just like this. Look, it’s just a scratch. Don’t worry, doll, I’ll sort you out.”
Ignoring my aching back and holding on to my struggling faith, I leaned into the Mormon’s comforting arms. He’d sort it out. He’d take care of me.
It was hard to maintain an acceptable level of small talk with the hairdresser, but since she’d arranged a beautiful, Covid-free salon solely for me, I gave it a good try… until she began to massage shampoo into my neglected scalp, and I fell into a silence of well-deserved receptivity.
Ahh. This is why I was willing to pay triple the cheapest rate. This warm, well-decorated salon with all of its delightful organic products was completely mine! The hairdresser was generous with her nimble fingers, weaving lavender-scented cleanliness in and out of the nerve endings clustered on my head. My crown chakra loves to be stroked, and the joyous sensations in my scalp flooded down my body in soothing waves, sparking at nipples and crotch, and oozing around my rigid shoulders. Behind closed lids, I rolled my eyes back in their sockets and my breasts seemed to grow in the warmth of my softened heart. How could I lament the end of the head massage when it meant that the hairdresser would be laving my hair with long licks of warm water from her hose? I released a little sigh, and collapsed back against the sink in surrender, letting the erotic sensations soothe me.
She dried me off with a soft towel, and did a passable job at cutting my hair, removing 6 murky inches of its length.
The freedom and sensuousness of the haircut didn’t last long. I bounced out of the salon to the beat of my swinging hair, and found the Mormon seated in front of the scratched front bumper of the SUV. The yellow concrete was completely gone from Robert’s red withers, and he’d done a good job of removing the scratch as well. Only a few deep whiskers of damage remained around what was indoubtably a crack.
The Mormon looked up at me with pride, and I couldn’t help but hug him and thank him for a job well done. A bumper like that couldn’t cost more than $700, right? And maybe the rental company wouldn’t notice it. That right bumper was the only clean corner of the SUV, but I would rent it for a little longer to build up another layer of dust as camouflage.
Showing off my shiny new hair to the Mormon, I felt as though I’d shed my old hang-ups about him along with those 6 inches.
“That’s nice, doll,” he complimented me, “It’s too bad we’re not going out on the town to show you off. Look, your hair is just about as long as mine now.”
The Mormon pulled the long portion of his hair out of the tightly twisted knot above his right ear. It made a rope thin enough to tie onto itself, but he still always secured it with a black hair tie. His long hair dropped free from the top of his head, covering the short hair on the back and sides. Was it a reverse mullet? And indeed, the roasted cashew-colored locks did reach below his wide shoulders; almost as long as my expensive new cut. He smirked up at me with those Brad-Pitt lips: a ’90s teenage heartthrob, if you ignored the deep wrinkles in his forehead and the untended forest of facial hair around his mutton chop beard.
“Look, look,” he said, and I looked into his eyes as though I was looking into a mirror.
“You’re so cute,” I told him, with a long kiss. “Does it worry you at all that we’re starting to look more like each other?”
“Nah. It’s a good look.”
I was my normal, cheerful self1 again, but I still installed myself (permanently) behind the steering wheel. I decided to take charge of the music as well; at least while we were still close enough to Christchurch to get a good radio signal. If the Mormon wasn’t too annoying, I’d let him play his fantasy theme music in the remote mountain passes of Otago on our journey home. For now, I’d found a station that seemed to suit my needs: fun music from the ’90s that I could sing along with.
‘What’s Up‘, by 4 Non-Blondes2 came on, drawing me into a rare moment of song, believing that this moment was mine. I got real high while I waited at a traffic light, and rolled slowly out of Christchurch traffic with the Mormon glued to his bong next to me. And I screamed, not really at the top of my lungs, but with passion, “What’s going on?” as I went three-quarters of the way around a wide roundabout towards home, towards Geraldine. I couldn’t for the life of me remember what Linda Perry was praying for in the middle of the song. My God, did she pray…
“Restitution? Absolution?” I mused aloud to the Mormon, who clung with tight bones to the inside of Robert’s frame as the centrifugal force pulled him out of his comfort zone. “What does a person pray for? Revolution! Of course! That’s exactly what we need, my friend. We’re so close to a new world. I can feel the earth changing to accomodate the newness; the infinite possibilities of a new plane of existence.”
“It’s 50kph here.”
“Thank you.”
Pink Floyd and Milky Chance3 filled the time in Robert’s interior. We sped home to Geraldine at exactly the speed that I chose.
For the following two days, I watched myself lose faith in the bond between the Mormon and I. He was a fine fellow, but I clearly did not have a peaceful spirit in his presence. The Mormon was quite sensitive. Unusual sounds or the persistent low hum of electronics would occupy his mind until he could locate their source and silence them. Surely, he could sense that I was less kind and generous to him now. If he did notice my increased coldness, the Mormon never mentioned it; possibly because we continued to enjoy a vigorous sex life.
I wanted my desertion of the Mormon this morning to be his fault. Of course he’d been lazy and slow. Again. I’d woken him at 8am, 9am, and 9:30, with ample, loving warnings about our imminent departure (at least the first two times). Of course he didn’t respect me or the landlady. Of course I was fooled into monogamous love by my nether regions. Again. But it was still me that ditched a friend. The Mormon didn’t think that he should hustle to stick to my schedule, because I wouldn’t do him wrong, would I?
I stopped Robert in a tiny graveyard that stretched along a cold, dark blue stream. My half-ounce was tucked under the passenger seat, nice and safe in an old blue plastic ice cream tub. I packed my little glass pipe with weed. Filling the Ford with smoke, I sat. I sat until my impatient mind found good reasons for the Mormon’s adversity to work. I sat until I remembered his cute tea rituals and his roguish smile, and my desire for him.
Half an hour later, I returned. The Mormon had packed up; right quick, too. I caught him outside, talking quickly and forcefully to one of his mates on the phone. As soon as he saw me, he hung up and went back inside to busy himself washing the dishes like a responsible adult. I helped him dry, and we left Geraldine together: him, sullen and slumped in the passenger seat, and I, silent and authoritative behind the wheel.
“I thought you said that I was special,” the Mormon blurted, as prudishly sectioned Canterbury flew by.
“You are special,” I insisted. I’m never wrong. “You hear things that other people don’t hear, you catch details that most men wouldn’t notice, and you have interesting beliefs about the nature of God.”
I knew he wanted me to say that he was special to me, but I’d grown bored of telling him that I loved him. It was always going to be true, but it was old news if it wasn’t going to be reflected back at me. I wanted to talk about something new.
“I believe that my Dad has a form of autism called Asperger’s Syndrome4. Have you heard of that before?” I asked.
“Yeah,” the Mormon replied, his anger rising up over the center console. “I have. Some wankers think that I have it, and I don’t. I know I don’t, and those wankers that say I do can sod off.” He fell back into his seat, still fuming, and I turned on the radio as an offer of peace.
When the radio shushed into static, the Mormon asked if I wanted to listen to some of his music.
“No, thank you.” I was exhausted enough to be brutally honest. “I prefer silence.”
“How about the radio?”
“No, thanks. We’re out of range for the radio. I prefer silence.”
The silence was tainted by his wet breath and fearful indifference. It was going to be a long 6 hour journey to the Mormon’s caravan. I took pity on him and asked about the only one of his hobbies that did interest me: Mormonism.
“Do Mormons believe in heaven and hell?”
“Yeah, well, you die and go to heaven or what you call hell. Until the Final Judgement. Then you rise up, and we’re all judged, and then there’s the Celestial Kingdom, and the Terrestrial Kingdom, and the Telestial Kingdom.” His eyes reanimated, and he settled into the role of Hierophant with relief. I began to lose track of which kingdoms did what, and prodded him to explain. “Yeah, there’s the kingdoms, and before that is the spirit world, the spirit prison, and before you’re born, you go through the Veil of Forgetting.”
“What!?” I spun around to face him as fully as I could, spine protesting mightily. “What do you know about the Veil of Forgetting?”
That was Eastern philosophy, wasn’t it? Where did the Mormons get this yogic idea? Vedanta philosophy calls the veil ‘maya’.5 I’d encountered the idea when reading the works of American trancendentalists in Mr. Zimmerman’s 10th grade English class, and then I read as much as I could find about philosophy in our local library. There wasn’t much substance in those manila card catalogues to chase after.
It wasn’t until the fresh green May of 2005, when I encountered a plethora of exciting books at a Quaker Meeting House yard sale in my home town, that my spirit re-awoke, like a freshly-hatched baby snake at the mouth of his momma’s tunnel, looking out into the sunlit vistas that spread before her in infinite directions. My arms were full of jewels: the I Ching, the Kama Sutra, a feng shui manual, Fromm’s The Art of Loving, de Beauvoir’s Le Deuxième Sexe, and as a crowning gem: The Book, by Alan Watts. This modest selection shaped my synapses (and my life) irrevocably so that the convoluted ideas of Samhkya philosophy that I later learned in yoga classes made perfect sense to me.
The veil of forgetting appeared in The Book as a fable for children. Watts likened it to a game of hide and seek with ourselves; where we hide the truth of One-ness so that we can enjoy two-ness. How did that figure into The Book of Mormon? Did they remember what was behind the veil, or did they only know that there was something worth remembering? Does my Mormon hold the key to enlightenment? Is he worth my time?
The Mormon didn’t know. He just repeated himself, unable to verify that he actually understood the Veil of Forgetfulness and what it hid. Unsatisfied, I kept on speeding home.
There must be a good one out there. Men wrote the books on enlightenment, after all. It must be possible to have a Y chromosome and a direct knowledge of Truth in the same organism. Granted, men’s egos are larger, and probably more difficult to remove. That, and their lack of experience in being empty containers makes it naturally harder for the Source to penetrate and dominate them, so it’s reasonable to assume that when one man did become enlightened, he thought it was a big deal and had to write a book about it. Such a stiff, hard man-ego must leave its mark, even in dissolution.
I know there’s more than one man like that: enlightened to the simple Truth of it all (that we are all God). Statistically, extraordinarily conservatively, there must be at least 200 of them that aren’t already partnered or dead. And I can’t be the only woman, either. If women are more naturally suited to enlightenment, surely, there must be at least 500 in this world, at this time. Where are they? Is there no one with whom I can share the Truth (and my life)? Would I forever follow these red herrings that men laid down in lieu of roses, faithfully finding dead end after dead end?
Four silent hours later. we rolled into a town near Wanaka, just 10 minutes away from the Mormon’s town, looking for dinner in the shopping center just across the street from the lodge where I’d weathered the lockdown. As it happened, the only sit-down restaurant in the area was having a Quiz Night, and we were forced to eat amongst jolliness and good cheer.
If the 21st of June was the winter solstice here in the Southern hemisphere, then the 25th must be Christmas! The Mormon and I gave in and joined the rowdy game. Literally half the questions were about cricket, so we lost badly; but, in the process of losing, we grinned and spoke to each other easily again, as though a curse had been broken.
Back at the Mormon’s cold caravan, I unpacked only my essentials so that I could drive away again the next day. I didn’t know where I’d be going, but the rules were: one night per week for free in the caravan. Perched on his bed as lightly as a Carolina Wren on a twig, I sat nervously next to the Mormon. Did our lack of connection mean no more sex? Had I been too annoying to love?
“Here. Don’t be silly,” he grumbled gently, pulling me without resistance into a warm, dark embrace.
1 By normal self, I mean my current ego; my current, favorite adornment for my naked soul (or atman). It’s how I define myself positively in the world: it’s the loveliest and most transparent dress that my third chakra wears; my favorite perspective and expression, my favorite veil, and that which I hope is least clouded by fear or ignorance. Here, my heart is open, and that allows my atman (or soul, or that which perceives) to expand in comfort and make room for the Source. When my heart is closed, I do not feel like my ‘normal’ self, despite having spent much of my life that way. Weed helps my heart open, but it isn’t necessary.
2 https://youtu.be/o4P3sa9c9KI
3 https://www.youtube.com/watch?v=QkF3oxziUI4
https://www.youtube.com/watch?v=ymgYEQgSqLI
https://www.youtube.com/watch?v=PVjiKRfKpPI
https://www.youtube.com/watch?v=iX-QaNzd-0Y
4 https://www.autismspeaks.org/types-autism-what-asperger-syndrome
5 https://www.yogaenred.com/en/2015/01/15/maya-el-velo-de-lo-invisible/
